Pamela S. Nadell is the author of the book America's Jewish Women: A History from Colonial Times to Today. Her other books include Women Who Would Be Rabbis.
She is the Patrick Clendenen Chair in Women's and Gender History and
director of Jewish studies at American University. She lives in North
Bethesda, Maryland.
Q: You write, "At
dinners over the years, acquaintances have bristled when I said I was writing
this history. 'Impossible,' they responded..." What made you decide to
write this history of American Jewish women, and why did they object?
A: I believe that they
objected because they thought it impossible to capture the enormous diversity
of America’s Jewish women now and in the past.
There are Jewish women who center their lives around Judaism, its
holidays, its foods, its traditions. But many assert that being a Jew is
utterly inconsequential to their lives. Yet even they often discovered, to
their chagrin, that others saw them as Jews.
A long time ago, an
historian, who likely fell into the latter category of Jewish women, told me
that there was no such thing as Jewish women’s history. I set out in this book to prove her wrong and
also to show my dinner table companions that I could convey Jewish women’s
remarkable diversity.
Q: You begin the book by
describing five generations of American Jewish women in your own family. What
do you see as the biggest changes for Jewish women in this country over the
centuries?
A: The biggest change for America's Jewish women and for American women has been the women's movement.
In 1851, the Jewish immigrant
Ernestine Potowski Rose told a woman’s rights convention: "It is high time…to
compel man by the might of right to give to woman her political, legal, and
social rights."
She took up the fight for
woman’s rights and for female suffrage but died long before women won the vote
in 1920.
Later well-known Jewish
women, like Justice Ruth Bader Ginsburg and Congresswoman Bella Abzug,
continued her struggle for women’s rights, and hundreds of thousands of Jewish
women, whose names are not among the famous, joined them. As Justice Ginsburg
has often quipped: “What is the difference between a bookkeeper and a Supreme
Court Justice? One generation.” Generations of Jewish women helped make that revolution.
Q: What role do you see this book playing given the
increasing antisemitism in the United States?
A: With antisemitism on the rise, I have begun thinking more
about the places where the women in America’s Jewish Women encountered
historic antisemitic tropes and their responses.
There is the Civil War nurse who masked her Jewish identity
because she lived among Christians. There is the anonymous Jewish woman who
told the readers of a popular woman’s magazine how antisemitism had hurt her
children.
Although I did not foreground antisemitism in the book, upon
reflection, I see it.
A: Long before I began writing women’s history, I was reading women’s
history. As a child, I ran through all
the biographies of famous women, like Clara Barton and Amelia Earhart, on the
shelves of my local library. There too I discovered another corner of the
historical past in Sydney Taylor’s All-of-a-Kind Family books about a Jewish
family on the Lower East Side in turn-of-the century New York.
America’s Jewish Women builds
on my reading and research since then. Along the way to writing this book, I stopped
to write others, including Women Who Would Be Rabbis: A History of Women’s
Ordination, 1889-1985 (Beacon, 1998). But I always intended to write the larger
story of this new book.
I had to make difficult choices
about who to include, how to tell this history. But I always planned to write
not only about the well-known who left legacies in American and Jewish history,
but also about those whose names are not known to most readers, but whose
lives, lived out on the smaller canvasses of their families and their
communities, also deserve to be written into history.
Q: What do you see looking ahead
for American Jewish women, and what do you hope readers take away from the
book?
A: Historians are always
asked about the future. Invariably our predictions are wrong. Still I will
venture that in a time when America’s women’s hard-won rights are under attack,
America’s Jewish women will continue to be in the forefront of the struggle to
preserve them.
I hope that readers will learn
from my book the long history of American Jewish women’s activism. In the past
they demanded labor rights and smashed the windows of kosher butcher shops to
attack price gouging. They fought for civil rights and women’s rights, and marched
for Soviet Jewry and Zionism. I don’t know what causes America’s Jewish women
will take up in the future, but I trust that they will improve the world.
Q: How have readers reacted to the book?
A: The reception to America’s Jewish Women has been
extraordinary. It has just won the National Jewish Book Awards top prize,
the Everett Family Foundation Book of the Year!
A: Like so many Americans, I am deeply concerned about rising antisemitism. I
published an op-ed in The Washington Post about the long history of American
antisemitism (“Why we were overdue for a fierce debate about anti-Semitism in
America,” March 7, 2019). I am now
preparing to teach a freshman seminar on the topic next year.
Q: Anything else we should
know?
A: I want to thank my readers
for their enthusiasm for my book. For upcoming
events on my book tour and a link to The New York Times book review, visit www.pamelanadell.com. I am also available to speak with book groups via
phone or teleconference.
--Interview with Deborah Kalb. Here's a previous version of this Q&A. Pamela S. Nadell will be participating in the Temple Sinai Authors' Roundtable in Washington, D.C., on Feb. 29.
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