Margo Jefferson is the author of the new book Negroland: A Memoir. She also has written On Michael Jackson. A Pulitzer Prize-winning critic, she worked for Newsweek and The New York Times. Her work has appeared in a variety of other publications, including Vogue and New York. She is a professor of writing at Columbia University School of the Arts.
Q:
You write, “I call it Negroland because I still find ‘Negro’ a word of wonders,
glorious and subtle.” Why do you find it so, and why did you choose “Negroland”
as the title of your book?
A:
“Negro” was my formative racial designation, the primary marker of that
identity. It was, in the years I grew up, the chosen, the preferred word of my
people, capitalized of course. (As colored” had preceded it as the chosen word;
as “black” and “African-American would succeed it).
“The
Association for the Study of Negro Life and History,” “The Negro National
Anthem,” “The National Council of Negro Women” – the word it was everywhere in
our history and in our everyday talk. So I wanted it to designate a certain
historical time and period.
And
I wanted “land” to suggest, evoke, several things. The sense of totality that
world had, and its borders, which could be fixed or permeable. I mean this
literally in terms of geographical segregation and integration: geographical;
social; political; educational; cultural.
Q:
Much of your book describes your childhood. Did you need to research those
years, or did most of the descriptions come from memory?
A:
It was very much a combination. Conversations, family and school scenes, what
I’d call private memories, though I did check some things with other, shall we
say, participant-observers!
I
also did a lot of book research to ground the facts of, say, a school, a
neighborhood, a club I’d belonged to. I had to learn the history that had
shaped my memories and experiences Much of which I hadn’t, couldn’t have known
as a child. I looked at videos of the black performers I wrote about; looked at
the old movies I talked about; read old copies of Ebony and Jet and Life.
Q:
In the book, you write that “one white female privilege had always been
withheld from the girls of Negroland,” that of “freely yielding to depression.”
How has your own experience with depression affected you?
A:
That’s a big question. How depression affects you depends on whether you’re
living wholly inside it, at its mercy, or seeking and, step by step, finding
ways to grapple with it.
When
I was in its grip, (seeing it as an unmovable reality), it chilled some of my
emotional responses to everything and anything. Which affects the intellect
too. Because it creates micro-fears and anxieties; it fatigues you and makes
you draw inward.
When
I began to learn how to grapple, I found there was space for more emotional
variety and versatility. And – dare I say it? – compassion.
Q:
You note that “at least race mattered when I was growing up…Gender didn’t.” How
did that contradiction mark the choices you made growing up and in your
professional life?
A:
I was amazingly naïve when I entered the professional world. I’d been taught to excel, but personal
ambition was not something I was altogether comfortable with. (Excessive ego
was not admired or encouraged in well-brought up girls, ladies and young
women).
My
generation (second wave feminists) hadn’t – most of us hadn’t -- been taught how
to make your way in a workplace shaped by generations (centuries) of masculine
rules, strategies and conventions. Some spoken, many unspoken but very
powerful. And many extremely distasteful.
So
how to advance professionally and remain, as a woman, a Negro/black/African
American woman, honorable? Constant internal and external negotiations. Not
always well-handled. If I hadn’t had a core of feminist friends, black and
white, also learning on the job, I don’t know how I would have managed.
Q:
What are you working on now?
A:
I wish I could tell you! I’m looking through notes and journals, following new
curiosities, letting my imagination do the work and find the shape. I don’t
want to repeat myself.
Q:
Anything else we should know?
A:
The book’s structure was crucial for me. As a writer, I wanted to do things I
hadn’t done before with dialogue, scenes, confession and narrative.
And
I wanted a sense of collage: of experiences jostling and crosscutting; of
contradictions; of sudden changes of mood and circumstance; of a narrator
constantly performing because American society, with its race, class and gender
ideologies, demanded that. And of how those demands marked her particular world
and psyche.
--Interview with Deborah Kalb
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